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The Social History of Smoking

George Latimer Apperson

Chapter 10:

Lady Ritchie, in "Tennyson and his Friends," says: "I can remember vaguely, on one occasion through a cloud of smoke, looking across a darkening room at the noble, grave head of the Poet Laureate. He was sitting with my Father in the twilight after some family meal in the old house in Kensington." Thackeray was a cigar-smoker, but Tennyson was a devotee of the pipe. It was on this occasion, as the poet himself reminded Thackeray's daughter, that while the novelist was speaking, Lady Ritchie's little sister "looked up suddenly from the book over which she had been absorbed, saying in her sweet childish voice, 'Papa, why do you not write books like 'Nicholas Nickleby'?'"

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The Social History of Smoking

George Latimer Apperson

Chapter 4:

It is somewhat singular that the Puritans, who denounced most amusements and pleasures, and who frowned upon most of the occupations or diversions that make for gaiety and the enjoyment of life, did not, as Puritans, denounce the use of tobacco. One or two of their writers abused it roundly; but these were not representative of Puritan feeling on the subject. The explanation doubtless is that the practice of smoking was so very general and so much a matter of course among men of all ranks and of all opinions, that the mouths of Puritans were closed, so to speak, by their own pipes. A precisian, however, could take his tobacco with a difference. The seventeenth-century diarist, Abraham de la Pryme, says that he had heard of a Presbyterian minister who was so precise that "he would not as much as take a pipe of tobacco before that he had first sayed grace over it." George Wither, one of the most noteworthy of the poets who took the side of the Parliament, was confined in Newgate after the Restoration, and found comfort in his pipe.

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